Michael Wolff in his article “The Party Line” in the New Yorker talks about the schism in
America, between a quicker-growing, economically vibrant, morally relativist,
urban-oriented, culturally adventuresome, sexually polymorphous, ethnically
diverse nation, and a small-town, nuclear-family, religiously-oriented,
white-centric other nation. When we lived in Boston, which was the former, we
shared the gospel by engaging it intellectually, examining alternate-faith
assertions, applying doctrinal truths, living out social engagement in the context
of urban community. We were living out gospel relevance in a culture that
despised the exclusive claims of the Christian faith.
But here in southern, suburban Virginia, sharing the gospel
feels completely different. Church here is culture: it’s a social
meet-and-greet, a see-and-be-seen. You hear “have a blessed day” and people
dropping the fact that they’re “a Christian” at work as a way of connecting
with people, whether or not they actually act like one.
It makes me think of how Tim Keller describes a cultural
being inoculated to Christianity. An inoculation is when you introduce a mild
form of the disease to render a person immune to the real, full-blown version
of it. Being steeped in either a mild, nominal Christianity, or a separatist,
legalistic Christianity, is a bit like producing spiritual antibodies: it makes
people resistant to the real thing. It gives just enough of an illusion of
religiosity that true life-change, true heart-knowledge doesn’t happen.
So this makes how we share the gospel different. It’s less
about daring to bring God up, then trying to wade through lingo and lethargy to
get at heart-change. I’m grateful we go to a church that emphasizes vulnerable
community and practical application. We’ve been challenged to abandon
consumeristic mindsets towards church services and ask where God wants us to be
to live out our faith in a real way with real community. We admittedly look a
little different than the average, two-physician family ensconced in the
suburbs: we both commute out to underserved rural and urban areas to work; have
made unique work-life balance decisions that abdicate both career glory and full-out
home-schooling stay-at-home-mom culture; we commute out to a church plant where
the folks are all racially, stage-of-life wise, and socioeconomically diverse.
In the end, we try to be transparent in living out how the gospel
has changed our lives. People here aren’t interested in apologetics debates or
shocked at faith claims: they want to see what difference any of it makes, in
how you act towards your family, handle suffering, relate in friendships. In
the city, it was easier to look radically different right from the outset;
around here, not so much, but over time people do start to notice.
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