"Sam struggled with his
own weariness, and he took Frodo’s hand; and there he sat silent till deep
night fell. Then at last, to keep himself awake, he crawled from the
hiding-place and looked out. The land seemed full of creaking and cracking and
sly noises, but there was no sound of voice or of foot. Far above the Ephel
Duath in the West the night-sky was still dim and pale. There, peeping among
the cloud-wrack above a dark tor high up in the mountains, Sam saw a white star
twinkle for a while. The beauty of it smote his heart, as he looked up out of
the forsaken land, and hope returned to him. For like a shaft, clear and cold,
the thought pierced him that in the end the Shadow was only a small and passing
thing: there was light and high beauty for ever beyond its reach. His song in the
Tower had been defiance rather than hope; for then he was thinking of himself.
Now, for a moment, his own fate, and even his master’s, ceased to trouble him.
He crawled back into the brambles and laid himself by Frodo’s side, and putting
away all fear he cast himself into a deep untroubled sleep.”
- The Lord of the
Rings, p. 922, J.R.R. Tolkien
I’ve been doing a study of the Holy Spirit recently to
answer a question that came up in our small group, and I came across this
reference in a sermon by Tim Keller. He was describing how being filled with
the Holy Spirit is like and yet totally unlike being drunk. Alcohol fills us
with joy, warmth and courage, but by knocking out reality. Being filled with
the Holy Spirit shows us more of reality: it heightens our understanding of
life; it is like truth shining. And if we have that reality and hope, what is
there to worry about? He talked about how it was like Sam, traveling with Frodo
through Mordor, and seeing beyond the darkness a beauty that smote his heart.
Seeing that the Shadow was but a small and passing thing; having hope.
I’ve been thinking about hope lately, because we’ve been
studying through Revelation with said small group, and I think so much about
the book is to give its readers hope. It’s like that story about two people in
prison, one told that his family and all he loved is gone, another told his
family was alive and waiting for him, and how the first died but the second
lived. Or about two people screwing widgets on in a tiny room all day, one told
he would be paid ten dollars per day, the second ten million per day, and how
the second lasted longer in the job than the first. Our hope in the future
determines how we live today.
What determines our hope? I’ve been thinking about the
difference between faith and hope—faith is what I believe in. It’s what I know.
But hope is an emotive expectation: it is belief mixed with will and desire. As
Luther wrote, “faith resteth in the understanding, hope in the will.” I have
faith that my boss will pay me tomorrow; I have hope that with that money I can
go on a road trip. I have to have faith in my boss to work at all, but it is my
hope for the road trip that lets me stick through tough times at work.
That’s why hope in God and the future he reveals to us in Revelation
is so great. Of course, the future is full of objective truth that all of us
can put our faith in, but since God created me, and knows me better than
anyone, he also better than anyone knows what it is I hope for. He knows my
desires and feelings; what I delight in and what I suffer through, and the more
I learn about the reality of who he is, where he dwells, and what he has in
store, the more I find hope that puts daily things in perspective.
We all need hope to live. Maybe that’s why God calls himself
a God of hope, and why being filled with the Holy Spirit causes us to “abound
in hope” (Romans 15:13). I think of Proverbs 13:12—“hope deferred makes the
heart sick, but a desire fulfilled is a tree of life”—and I think of the
literal tree of life, the one we forfeited in Eden but that will be waiting for
us in eternity.
We visited an assisted living facility with the kids today
to hand out daisies from our yard. The residents were parked in wheelchairs on
either side along a hallway, just staring off into space. Some of the ones we
handed flowers to brought them to their faces, but instead of smelling some
tried to eat them, and that oddly reminded me of Esme, who had just done the
same thing. Both ends of life, but one with bright eyes and squirmy skin
stretched with fat; the other with glassy eyes and paper-thin, wrinkled
stillness (“I didn’t know people could be so old,” Ellie said. “Really?” I
said. “Yeah,” she replied, “I thought they died before they got that old”).
My hope in heaven now is hope in a place where there will be
rest, fulfillment of all aspects of who I am and what I enjoy, and intimate understanding.
Since, you know, I’m in a period of life full of unpredictable sleep, no
me-time, and where it takes real effort to connect with adults. But I imagine
when I’m at the end of life, I’ll be hoping in a new body, in eternal community
instead of loneliness. I imagine it makes all the difference, and the greater
the suffering, the more difference it makes. In the end, I don’t need to
distract myself with leisure or fantasy: I need to sink my teeth into the
reality of scripture, the source not of distraction or defiance, but real hope.
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